
Edit (2015-12-07): Yet another three years later, the Thumblog is itself long gone. Instead, my writing appears elsewhere, and my only personal blogging platform is one about Christmas records: Records.Christmas.

I haven't really delved, but I think South Korea is one of the least interesting places on earth at the moment for popular music : it tries sooo hard to imitate western pop music, and the end result is often quite embarrassing. South Korea has failed so far to develop styles of its own : I really don't like what is refferred to as K-pop! Bland, monocultural, devoid of a sense of humour, devoid of happiness.Here's the video:
So far I only found ONE Korean song that I like, it's a hip hop song from 1992, so I'll share it with you. A Korean friend who was trying desperately to introduce me to Korean pop showed it to me among hundreds of shite videos and I instantly fell in love with Seo Taeji and the Boys. But the rest of their musical production doesn't live up to that weird and promising debut single.
Engin Müzik - Unkown Mixtape 2010 (listed as "bagpipe") (Mediafire)
What was the most successful capitalist music product online last year? Obviously, such a product's quality is to be measured in the only language that capitalism understands: sales. Thus the most capitalist product in downloadable media was, by a good distance, neither Lady Gaga nor the Black Eyed Peas but the extremely successful album Only by the Night by Kings of Leon. It's aesthetic is entirely in a supposedly non-capitalistic, "alternative" mode, with a hand-painted album cover, sullen-looking, black-clad album photos, and a sort of supposedly earnest rock music that's miles from Flo Rida.
Jejecap - the jejecaps are rainbow colored caps. Bright/colorful t-shirt or tops (fit) Belt with much bigger buckle than the usual Metal chain, necklace and bracelet Colorful wristband Skinny Jeans (preferrably shiny/glossy and dark) Rubber shoes (at least 2-colored)Which I guess is alright, but one fashion style I've really been much more intrigued by (which I can barely find any picture evidence of) is the kind worn by the boy second from the left in the bottom row of this picture:
It's Tupac-meets-football-socks, and the closest I've seen any skinny-jeansers come to actual leggings, which is surely the next step.
What's perhaps more interesting, though, is that I got the track through a fantastic facebook group for South African house! This is precisely the sort of thing the all-pervasive nature of Facebook should facilitate, at least in theory, and if anyone has more good MP3-exchanging groups from less-well-known countries give me a shout out.



The titles of the albums are very generic (in the "Persian Collection Vol. 2 Dance" mould), but here are four MP3's harvested off them that can work in a club environment.
Oh yeah, also I've been away. To Hungary. I planned to Blog during my absence but the weather and company was too nice. :)
Logobi defo alanta its mstly gurlz dat doez it bt logobi on da oda hand its boys and gurl lol how many boys do u see uploadin dem selfz doin alanta lol but type in logobi and u see tonz of guys and gurlz datz wat makez it interestin lol lol woah lol hahaInevitably, of course, written by someone female. So what's alanta then? A Nigerian novelty dance from last year, set to a couple of hastily-recorded cash-in records. It's no logobi, of course, but one of the tracks is pretty great:

I relate this mundane bit of studio drudgery because I've been thinking about Boima's discussion on "the channeling of personal influences" here. I can definitely see what he's getting at - there does seem to be a difference between absorbing material slowly through listening to your surroundings (on the one hand) and actively seeking an exotic other to incorporate (on the, well, other). But the way Boima phrases his discussion (which is well worth a read) gives the impression that there's a palette of influences available, a conscious choice of material that the artist can pick and choose from. I think that might be true for the music Boima makes himself, because he spends so much time thinking about how music connects and the specificity of rhythmical components, but where does it leave our studio arranger?
I asked him about what he was thinking while building that bassline. He said (or rather hummed and mimed) that he wanted to do funky slap bass, and that was all. I doubt he'd be able to name a "clave" or "Bam Bam" if pressed. So what do I make of the connections? Am I over-reading his influences based on my own prejudices and "personal influences"? Is it rhythmic coincidence? Does the slightly reggae-ish tilt in the previous track result in a "pull" towards a certain expression in other lines as well? Or are these influences hardwired into his cultural background somehow, and just feel right to do?
In any case, there's inevitably a fair bit of negotiation going on in every direction. A utopistic vision of everyone having their own personal genre is one thing, but the influence-interpretation going on is stuck in a space between me as listener, the arranger, Florin Salam, the track's previous producer... On a more concrete level, the negotiation between the arranger and Dan Bursuc (when he eventually gets up) is very tangibly present, a conflict and co-operation between generations and cultural backgrounds. Dan Bursuc, around fifty, grown up in communist seclusion on Raj Kapoor movies and once a forbidden traditional lautari. The arranger, mid-twenties, classically trained, recorded "everything". (And Lele, eleven, grown up on manele alone!) They struggle over a particular vocal line Lele is to sing. Lele improvises something; the arranger writes it out, modified, in a harmonic minor key with glissandos; Dan Bursuc wants to change it and sings something microtonal back. The arranger struggles to find an interpretation in his own tonal language that will satisfy them both. And then Lele sings it differently anyway...
It's fascinating about music how it's always both individual and social at once. Certainly manele is rife with conscious, palette-based borrowings from every part of the globe, and individual creations, but it's also full of "feels" and modes of understanding, flitered through the background of both creator(s) and listener(s). Where to place the idea of the influence, or influence-network, in such a complicated matrix is not immediately straightforward. And I guess that's true of all music, however far the tightly-knit club culture of a poor neighbourhood is from the leisure-class bedroom-studio appropriator that copies it.





In classic tiki music fashion, there are also frequent use of "actual" ie. Hollywood jungle sounds in the tracks themselves. Also note the tiger in "Africa".